November 25, 2007
This Sunday is the final Sunday of the liturgical church year. It also completes Year C. The Revised Common Lectionary provides for a three year cycle of readings; a set of readings for each week, with a reading from the Old Testament, the Psalms, Gospel, and an Epistle. Next week we will begin Year A with the commencement of Advent. This also marks one year of this regular feature on my blog.
This week’s readings focus on the coming reign of Christ. For the first time since Pentecost, my preaching will follow this week’s reading.
Matthew’s gospel recounts the crucifixion narrative and that Jesus’ crime was being the King of the Jews. In another gospel, the Pharisees complain to Pilate that Jesus was not the King of the Jews, but that He claimed to be King of the Jews and Pilate replies “I have written what I have written.”
The psalm is substituted this week with another song; the song of Zachariah, John the Baptist’s father. It is a great foreshadowing of next week, as we begin to look toward Christmas during our Advent Celebration.
Paul’s letter to the church at Colosse may have been the basis for The Apostle’s Creed and The Nicene Creed. As I conclude tonight, I’d like to repeat Paul’s words here:
15 Christ is the visible image of the invisible God.
He existed before anything was created and is supreme over all creation, 16 for through him God created everything
in the heavenly realms and on earth.
He made the things we can see
and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
Everything was created through him and for him. 17 He existed before anything else,
and he holds all creation together. 18 Christ is also the head of the church,
which is his body. He is the beginning,
supreme over all who rise from the dead.
So he is first in everything. 19 For God in all his fullness
was pleased to live in Christ, 20 and through him God reconciled
everything to himself. He made peace with everything in heaven and on earth
by means of Christ’s blood on the cross.
